Who benefits from islamophobia Free Essay Example, 1500 words

According to this political scientist, human beings are divided along cultural lines, which are Western, Islam, Hindu and so on (Huntington, 2011). There lacks a universal civilization but instead there are distinct blocks of culture with distinct set of values too. According to him the Islamic civilization is the most troubled, of which I agree. Majority of folks in the world of Arabs do not share the general beliefs of the Western world. They are instead primarily attached to their religion but not to their nation-state. They assert that their culture is unreceptive to certain liberal ideals such as pluralism, individualism and democracy. Samuel foretold the fragility of the Arab strongman regimes and said they were threatened by the masses of unemployed young men. He foresaw the falling of these regimes but he did not trust in the modernization of the nations in a Western direction. In the course of the hullabaloo of changes in the regime, the rebels would have a selective borrow ing of tools from the West that would be refracted through their own believes. They would probably adopt their own projection without becoming more Western (Huntington, 2011). The world of Muslim is characterized by bloody borders, with tensions and wars between this world of the Muslims and other civilizations. We will write a custom essay sample on Who benefits from islamophobia or any topic specifically for you Only $17.96 $11.86/pageorder now Even if the weak regimes succumb, a fundamental clash of the civilization would still be evident between the Islam and the west. The nations of the west do everything they can to segregate themselves from the affairs of the Muslims (Neil, 2014). When the intermingling of the two is pronounced, a worst tension will be witnessed. Samuel argued that the people in Arab lands are intrinsically not nationalistic adding that the Arabs don’t hunger for democracy and pluralism in the way they are understood in the West. But now it seems as if they were simply living in circumstances that forbid patriotism or those spiritual hungers to emerge. In the past few decades, the citizens of the Arab nations lived under regimes that ruled them by fear. In this setting most of the people shared the conspiracy mongering and the political passivity strongly encouraged by this regimes (Huntington, 2011). The moment the fear lessened, the opportunity of change surg ed and followed energizing of the respective regimes. It is evident from the way the Arabs have viciously attached themselves to their national identities along with their willingness of risking their lives for democracy, pluralism and openness.